The skeptical movement is having some (charitably characterized) growing pains. It’s nothing new, actually. Ever since I have been involved in organized skepticism (about 17 years) we have been struggling with the exact same identity crisis, and from speaking with older skeptics it seems much longer than that.
What is the skeptical community all about? What are the limits, if any, of skeptical analysis? What should be our goals, and our main focus of attention? There is also an even deeper question – are we, in fact, a movement at all?
These are all interesting and important questions. Recently PZ Myers wrote a brief but provocative blog post addressing some of these questions, which in turn was a response to a longer blog post at Grime and Reason. These posts reflect some common themes that crop up in this discussion, namely that skeptics should address more political, social, and religious issues. This position is nothing new – Paul Kurtz wrote about this years ago, arguing for “free inquiry in every area of human interest.”
At the other end of the spectrum are those like Daniel Loxton who feel that the skeptical movement is best served if we focus on the basics that have defined us as a movement – the scientific analysis of fringe claims.
Before I specifically address some of PZ’s points, let me just lay out my own position. I do think, first of all, that the skeptical movement is a movement. We have organizations, outlets, meetings, activists, and our own subculture. However, we are a movement of people who generally do not like labels, are very protective of their intellectual independence, and do not like, ironically, belonging to movements. Further, skeptics represent a wide diversity of backgrounds and opinions on many topics.
What we are discussing now (and always have) is – what is the intellectual core of skepticism?
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